The negativisation of British
Muslims through two processes: 1. Proxy: They are perceived not to have the
characteristics of ‘Britishness’ 2. Direct Exclusion: The characteristics which
they are perceived to have: their ‘Islamicness’ – 152
Following Hafe (1998: 31), these acts
and other like them, “are better conceived as nationalist practices: practices
which assume, first, an image of national space; secondly, an image of
nationalist himself or herself of this national space and, thirdly, an image of
the ‘ethnic’/’racial other’ as a mere object within this space.” -152
Since Bakhtin (1981; 1986),
dialogicality is regarded as “the idea that any text is linked in a chain,
reaching to, drawing in and transforming other [previous] texts.” (Fairclough
& Wodak, 1997: 262) - 199
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